Geo/Philosophy

Blurb for the new Collapse has appeared, sounds really interesting.

Following Collapse V’s inquiry into the legacy of Copernicus’ deposing of Earth from its central position in the cosmos, Collapse VI: Geo/philosophy will pose the question: Is there nevertheless an enduring bond between philosophical thought and its terrestrial support, or conversely, is philosophy’s task to escape the planetary horizon, to abjure ‘everything that makes us scurry about blindly on the desolate surface of the earth’ (Badiou)?

Following early-modern geophilosophical experiments in utopia, geographies and cartographies real and imaginary have played a double role in philosophy, serving both as governing metaphor and as an ultimate grounding for philosophical thought. In the Critique of Pure Reason, Kant draws a direct line of correspondence between the spherical shape of the Earth as a planetary model for the horizon of thinking and the nature of transcendental idealism, so as to establish and determine the boundaries in which human thinking should and may occur – the spherical shape of the Earth as an unequivocal model for ‘the limits of all possible geography’. However, if Kant grants the Earth a direct determinative sovereignty in regard to thought, Nietzsche subverts the gravitational horizon of the Earth so as to bring about the possibility of the Great Politics and ‘Overman as the meaning of earth’. Thus Zarathustra begins his journey by exhorting to the people of the city, ‘Be faithful to the Earth’. Yet as his journey is prolonged, Zarathustra’s faith for the Earth turns into a longing for the ‘fresh air’, his will to remain faithful to the Earth is only nurtured by a ‘weightless affirmation’ of it. Schelling, on the other hand, thinks the earth as depth, inflecting Nietzsche’s weightless affirmation toward a profound, productive earth with a geological history: an earth turned inside-out, whose destiny is determined by its churning depths rather than by its surface inhabitants.

It is this enigmatic passage between the Earth as a geographical determination and the possibility of a weightless identification of the Earth that conditions Deleuze and Guattari’s discovery of a new ground for Geophilosophy – a philosophy that grasps thinking in relation to territory and earth.

Collapse VI: Geo/philosophy begins with the provisional premise that the Earth does not square elements of thought but rather rounds them up into a continuous spatial and geographical horizon. Geophilosophy is thus not necessarily the philosophy of the earth as a round object of thought but rather the philosophy of all that can be rounded as an (or the) earth. But in that case, what is the connection between the empirical earth, the contingent material support of human thinking, and the abstract ‘world’ that is the condition for a ‘whole’ of thought?

Urgent contemporary concerns introduce new dimensions to this problem: The complicity of Capitalism and Science concomitant with the nomadic remobilization of global Capital has caused mutations in the field of the territorial, shifting and scrambling the determinations that subtended modern conceptions of the nation-state and territorial formations. And scientific predictions presents us with the possibility of a planet contemplating itself without humans, or of an abyssal cosmos that abides without Earth – these are the vectors of relative and absolute deterritorialization which nourish the twenty-first century apocalyptic imagination. Obviously, no geophilosophy can remain oblivious to the unilateral nature of such un-earthing processes. Furthermore, the rise of so-called rogue states which sabotage their own territorial formation in order to militantly withstand the proliferation of global capitalism calls for an extensive renegotiation of geophilosophical concepts in regard to territorializing forces and the State. Can traditions of geophilosophical thought provide an analysis that escapes the often flawed, sentimental or cryptoreligious fashions in which popular discourse casts these catastrophic developments?

Collapse VI: Geo/philosophy will bring together philosophers, theorists, eco-critics, leading scientific experts in climate change, and artists whose work interrogates the link between philosophical thought, geography and cartography, in order to create a portrait of the present state of ‘planetary thought’.

What is interesting here is the level of reflexivity and self-critique of the Collapse wing of speculative realism. For example, the critics of speculative realism have noted that since science as a discourse is intimately related to capital that any critique of captialism that draws its resources from a form of philosophy strongly related to science will be perhaps problematic and that speculative realism is inherently apolitical, a position taken by some of it’s supporters as well as detractors. This volume appears to address these two concerns directly: the capitalist capture of science on one hand, and the political implications of geophilosophical thinking with regard to issues such as climate change on the other.